Tuesday, June 18, 2013

Mission to Vancouver B.C.

GVC Logo
Hi Friends,

Some of you have asked about ways to get involved with us as we transition to Grace Vancouver Church (GVC)  in Canada. We are seeking to raise $100k over the next three years to assist with our work in Vancouver. GVC is made up of about 100 people in a city of 2.3 million people, and Vancouver is a huge mission field comprised of an international community with a very small percentage of Christians. In other words, the need is great. Despite the church being about the same age as Grace Chapel in Lincoln, nonetheless, because the spiritual ground in Vancouver is so challenging to sow, Ted Powers who is the national coordinator of the church-planting arm of our denomination, Mission to North America, said to me recently that the situation at GVC is really like a "church-plant" with a launch team of 100 people (compare to a launch team of 35 people we had back in 2000 when we started Grace Chapel). Because of this, I have returned to my status as a church-planter and am back to raising funds as we did back from 1998-2000 in order to plant Grace Chapel. 


Here is a weblink for those who are interested in partnering with us: 


Blessings and thanks,


Mike, Tanya, Mia, Isaac and Calvin



In addition to the online link, other funding options are as follows:


1. Mail your donation to:


Mission to North America
1700 N. Brown Road Suite 101
Lawrenceville, GA 30043-8143

* Please make your checks payable to Mission to North America
* In the check memo line specify Michael Hsu of Grace Vancouver Church

2. Donate stock for Michael Hsu through Mission to North America.

           * For info, on how to give stock, please visit MNA’s website at     
              http://pcamna.org/giveStock.php for information or contact MNA directly at 
              mnastock@pcanet.org or (678) 825-1253.

Sunday, June 16, 2013

Fathers

Thankful for my father today, thankful to be a father and especially thankful for my heavenly Father, the Father of lights, from whom every good and perfect gift comes (James 1:17). I share a poignant excerpt about fatherhood from Margie Haack. Margie's father was killed in an accident when she was still unborn; her stepfather did not love her:

"There is a mysterious sense in which a man who becomes the father of a child - natural or surrogate, it doesn't matter - he participates in the shaping of that child's image of a God who claims to be Father of us all. It's mysterious because we waken in this world longing for the hands of a father that will not only lead us safely down dark paths past rabid skunks, but love us, tenderly enfold us. The ache may lie dormant for years or may never be spoken, and yet any child whose father has left or was never there, is familiar with those aches. Where do they come from - these desires for fathers who never leave?"

Sunday, June 2, 2013

A Call to Vancouver B.C.

Last Thursday evening, Tanya and I announced to our congregation, Grace Chapel, a call we recently accepted to Grace Vancouver Church in BC Canada. This was a decision that took place after a six-month process of prayer, deliberation, wrestling with God, many tears, extensive interviews over the phone and through two trips we made to BC. Our elder board has walked with us through this entire process since mid-November.

Grace Vancouver Church was a church we were invited to help start, once we had finished seminary in 1998. We declined back in 1998 because we felt a strong sense of call to Lincoln and for me to work as a church-planting apprentice at Zion Church. Back in November of this last year, I received a call after so many years from the founding pastor of Grace Vancouver Church, John Smed, who had recruited us to Vancouver in 1998. John said that he had resigned as their founding pastor about 1.5 years ago and that GVC was still looking for his replacement.

GVC is the same age as Grace Chapel (started in 2000), but hasn’t grown nearly as much; there are about 100 people at the church who faithfully serve Christ in a region that is very much post-Christian and tends to be challenging ground to sow. Vancouver is a huge mission field boasting of an international community of nearly 50% minorities (25% of which comprise immigrant groups), with the Chinese being the most prominent minority group. This church itself is comprised of a high concentration of Asians, with many mixed-race couples like Tanya and myself.

On paper, the move doesn’t make a lot of sense as Vancouver BC is the most expensive place in North America to live (more expensive than New York City), and to realize this small church can provide the equivalent of about 80% of my current salary at Grace Chapel. But because the need as well as our call is so compelling at this point in our journey, I am returning to church-planting status with Mission to North America (the church-planting arm of the PCA), and hitting the trail raising funds again (like I did from 1998-2000 in order to start Grace Chapel). We will plan to move somewhere in the middle of August and be up to BC for the start of school for the kids after Labor Day. My last official day as Grace Chapel’s lead pastor will be July 1st.

These last 15 years have been a remarkable journey in Lincoln; we are very sad to leave. Still, we leave Grace Chapel in a great place with a strong, united and courageous elder board, a man in Ben Loos who is the right person at the right time to lead Grace Chapel for many years into the future, and a bonded, united and faithful membership. Grace Chapel is truly a remarkable place; we are very proud of our association with its membership these last 12+ years. Also, we are asking for people to pray for the transition, especially for our children as they are rooted, stable and loved in all areas of life (school, neighborhood, church, friendship networks throughout Lincoln), and we are uprooting them from all of it.


I will be posting a bit more about Vancouver once we get a little more traction and direction with our move as well as our fundraising efforts. Thanks for all your prayers and support.

Thursday, May 30, 2013

Amelia Allen


Yesterday was an incredible day. Amelia Allen underwent a baclofen pump procedure, after a two-year process of decision-making on the part of her parents. The surgery went off even better than anticipated, and she came out of anesthesia after two hours, despite some original estimates being as long as five hours. Continue to keep Steve and Jen (parents) and Miles (brother) in your prayers, but also enter their joy as yesterday was a remarkable day of mercy for the Allens as well as for us as their church family; God has been kind. Go Amelia!

Saturday, May 11, 2013

Grace Chapel Ascension Day Party!

On Thursday, May 9th, our folks at Grace Chapel gathered to dance, eat and celebrate the Ascension of Jesus! The Nebraska winds didn't fully allow us to send 150 Chinese Lanterns into the sky as we originally planned, but we did get a few off!

Here's Kaylee Koenig's webpage and wonderful comments about our church family. Kaylee put together the sweet little video: http://kayleekoenig.com/grace-chapel-ascension-party-video/

Tuesday, April 30, 2013

Jiro Dreams of Sushi

Recently, I watched this fascinating documentary about Jiro Ono, an 85-yr.-old man considered by many to be the world's foremost sushi chef. It's a fascinating story about a man and his sons who love their work. Surprisingly enough, as focused as the Onos are on their work, they still have a heightened sensitivity to the larger environment in which they work and live. As the Onos lament in one part of the documentary, overfishing has led to a worldwide shortage of fish. Ono's eldest son Yoshikazu says:

"The tuna stocks are declining each year. It takes ten years for them to grow to 100 kilograms. Net-fishing and bottom-trawling methods catch everything, even the younger fish. There should be enforced regulations on catching only bigger fish. Catching the smaller fish before they've matured lowers the overall number. Businesses should balance profit with preserving natural resources. Without fish, we can't do business. However, that doesn't mean they should catch all the fish to the brink of extinction. For posterity, we must be conscious of this issue."

Yoshikazu's reflections remind me much of what we have been talking about the last couple of years in my Doctor of Ministry cohort meetings, that we live in a covenantal universe with the offers of both blessings and curses to the one who chooses to live either within or outside the prescriptions and limits of our covenantal obligations.


"Always strive to elevate your craft. That's what he always taught me." 
-Yoshikazu Ono speaking of his father Jiro

Tuesday, April 23, 2013

Wes Jackson in Lincoln this Friday

Wes Jackson is a scientist and founder of The Land Institute in Salina, KS, also a good friend of Wendell Berry’s.  As the link below states, Life magazine predicted Jackson would be one of the most 100 influential Americans of the 20th century; he will be in Lincoln this Friday.

Jackson is giving a lecture at UNL this Friday, April 26th, at 10am. It is free and open to the public. The topic is "The Future of Ecosystem-Based Agriculture" and will take place in the Main Gallery, Center for Great Plains Studies, 1155 Q St. 
http://events.unl.edu/2013/04/26/77442/

Monday, April 15, 2013

Washington Institute Missio Blog Post

I had a recent post at the Washington Institute site and thought I'd pass it on here: Dogs Playing Checkers

Thursday, April 11, 2013

What Sports is All About

Last Saturday at the Nebraska Cornhusker Spring Game, 7-yr.-old Jack Hoffman ran for a 69-yd. touchdown.  Jack recently completed a 60-week regimen of chemotherapy for brain cancer. I still tear up every time I watch this video. This really is what sports is all about:

Friday, March 29, 2013

Hurting

My good friend Deb Sheely sent this to me recently; it very much ministered to me.

I Hurt 
by Bart Breen

Sometimes the most difficult thing I can say is just, "I hurt."

I would much rather tell a long involved story explaining why I hurt, why I deserve to hurt, why my hurt is complex and profound and why my hurt is a part of what makes me a special and unique person.

Yet, the more I build up around my past to explain why I hurt, the longer I prolong my healing and make it a long drawn out process instead of just admitting that I hurt, that it doesn't matter why and go through the feelings and toward leaving that hurt behind in favor of being able to live in the moment and look forward to the future with a measure of hope and joy.

When I can just say, "I hurt" to myself and to others and then feel the pain and accept the help and care that is around me, then I can simplify my life, remove the artificial complications and enter into communion with fellow human beings whose story may be different but they hurt too. Even pain can be a blessing when I learn I can share it in this way.

Saturday, March 16, 2013

Big 12 Champs! Harlem Shake Time!

This year, my alma mater, the University of Kansas (KU), had to share the Big 12 regular season crown with their in-state rivals Kansas State University (KSU). Both programs finished the conference season with 14-4 records. Forget the fact that KU had beaten KSU twice during the regular season and forget the fact that KU has won at least a share of the Big 12 regular season title for nine straight seasons, while KSU had not won a conference title in 36 years. Forget the fact that KU is 39-3 versus KSU in the last 42 games played. At the end of the day, KU wanted to prove without a doubt that it was the better team, and they did it with a 16 pt. win in the Big 12 conference tournament defeating KSU for the third time this season: Big 12 Champs!


It's good to be a Jayhawk fan!

Just to celebrate a little, here's KU's "Harlem Shake" video. The guy in the center of the picture above as well as wearing the chicken head in the video below is KU's star player Ben McLemore who is projected to be the #1 or #2 player taken in the NBA draft this year. USA Today ran an article about McLemore's poverty-stricken background and his desire one day to buy a house for his mom. As McLemore says closing out the article, "A lot of people don't have a house. My mom is proud of me. I just want to keep working hard so one day I can help my family. I am going to get a big house one day and we all can stay in it and eat." For people like me (Mike Hsu) who have always had provided the basic necessities of life, I often take for granted the blessings of the "ordinary" daily provisions of God. What a noble desire for a young man to so deeply desire to provide food and shelter for his loved ones. McLemore Article

Monday, March 11, 2013

The Missional Church


I came across this short clip recently, and I really liked it. For the most part, I thought it was a helpful description of what a "Simple Missional Church" might be. On the other hand, I thought the vision presented wasn't merely "simple" but maybe a bit too simplistic, for there must still be in our vision of "church" a place for the regular "gathering of God's people." In other words, we shouldn't view the way "church" used to be done as entirely passé, but also we must see the regular "gathering" of the community and the bringing of others into that life as one of the primary ways the church is meant to grow and flourish (yes, still today). For it is in those places of communal gathering and regular sacramental offering that others are exposed to an alternative vision of community and also it is in those places of sacramental offering and practice that a witness to the "Kingdom of God on earth as it is in heaven" is most visibly displayed. As I've said often, the visible expression of unity in a local church body is where evangelism must take place first. After all, didn't Jesus say that the world would know we are His by the love we have for one another?

All that being said, I think the clip is really onto something. Recently I was reading from a book called Work Matters: Lessons from Scripture. In that book, Paul Stevens talks about Jonah and the missionary call to Nineveh he sought to thwart (however unsuccessfully). Stevens then goes on to compare Jonah to modern-day Christians who are what he calls "gospel-hoarders" (now, those are challenging words!)

Listen to some of Stevens' words; they are quite good.

"Jonah offers a case study in missionary spirituality, not just for one reluctant prophet and his Old Testament contemporaries in 750 B.C., but for all gospel-hoarders at home or on the mission field today. . . .

Once I was too tired to witness, and as I slumped into the seat for a long bus ride to a distant city I said to the Lord, 'No witnessing today, please!' A long-haired rock singer sat beside me to make his way to a singing engagement in the same city. He refused to be impressed with my closed eyes and my icy silence.

'What do you do?' he asked.

'I teach.'

'What do you teach?'

'I teach about God,' I replied with as little enthusiasm as possible. 

'Oh, that's interesting. Tell me more. . . . Do you know God? What is he like?'

My name is Jonah."

Monday, March 4, 2013

A Typical Day of Clinic in Haiti

At Grace Chapel, we've been sending medical teams to Haiti since 2006. Last week, we had a team of 30 serving in central Haiti; here was one of their clinic days. On second thought, I say it is a "typical" day, but watching the video, it looks like a bit more of a low-key day than most clinic days in Haiti. Many of the days can be intense and pressure-filled as our teams are limited as to how many patients they can see on any given day, and the sheer demand of the number of people wanting to see a healthcare provider is often great.

Tuesday, February 26, 2013

Grace Chapel Team in Mirebalais

Last Saturday, we sent off 30 people from Grace Chapel as well as other area Lincoln churches to serve in Mirebalais, Haiti. Grace Chapel folks have been traveling to Haiti since 2004; this is the first large group trip I have not been on. I'm bummed but also delighted that the team is in good hands under the leadership of Gene Summerlin, Carla Pisel-Nixon, Craig Moore and Carrie Davidson. Please pray for our Haiti team this week; the nature of their work is medical. To track their work, here's their weekly blog: http://gracechapelpca.wordpress.com

Tuesday, February 12, 2013

Recent Happenings and The Washington Institute

Since my last posting, a lot has been going on; it's been a while since that last posting, definitely. What have I been up to? The week of Jan. 21st, I spent a week in St. Louis at Covenant Seminary working on my doctoral work. On Jan. 15th, I submitted my fall project which consisted of 60 pages and a two-page bibliography. The project was nearly all-consuming this last fall and explored the virtues of Loyalty and Affection in the writings of Wendell Berry. Also, in the project, I interviewed eight of my pastor friends in Lincoln who have served a combined total of 158 years in pastoral work (each in one place). The question I asked these eight men was what has held them in their places of service for as long as they have been. The general themes from the interviews revolved around: 1) having faithful and loyal friends with whom to do ministry; 2) collaborative work, a sense that "we are in this together" and we are attacking problems together; and 3) that the work is united around a sense of a greater purpose and mission. These were described as the primary "human factors" that held these pastors in their local church settings for as long as they had been in those places. My hope was that in identifying these "factors," that all Christ followers would have a deeper sense of what meaningful work, characterized by excellence, faithfulness and relative longevity in their workplaces, might look like for Christians. In other words, as a fellow pastor with these men, my commitment was to help equip God's people to seeing their lives as being shaped by "calling" to all that we put our hands to.

Well, the project was wonderful and full of meaning and joy, but also it took a lot out of me! So I've laid off the blogging a bit, also I've taken some time off from my doctoral work, hoping to give it a little rest as I have a very full spring. By June when I travel to my next doctoral co-hort meeting in Chicago, hopefully I will have been able to ramp up some by then. In the meantime, from time to time, I've been asked to blog on the ministry site, The Washington Institute, of one of my doctoral mentors Steven Garber. I'm excited about this opportunity and look forward to expanding my writing ministry some.

Monday, January 14, 2013

A Covenant with Kol Basar

A View Looking Out from the Front of "Bill's Cabin" Near Hordville, NE
"Yet he has not left himself without testimony: He has shown kindness by giving you rain from heaven and crops in their seasons; he provides you with plenty of food and fills your hearts with joy.” -Acts 14:17 

This last weekend I went deer hunting with my friend Dirk Grenemeier for a second year in a row. Last year Dirk and I were out for 2.5 days, despite not seeing any deer until leaving the property: http://hsumike.blogspot.com/2012/01/friends-memories-and-elusive-does.html. It was good to be out again on the property that was previously owned by Dirk's late father-in-law and best friend Bill Morse and mother-in-law Ann. Dirk and his wife Debbie now own the cabin. It was good to be in God's creation, to hear stories about Bill and to think about him as well. Well, on Friday, I got my first doe; she came up over the hill, along with five others, and I whispered "Dirk! Dirk! Look Deer!" Dirk said, "Shoot, Mike." I aimed, got one of the does in my sight and whispered again to Dirk, "I'm going to shoot Dirk!" He said, "Shoot, Mike." I said, "I'm going to shoot!" Dirk said, "Shoot, Mike!" I squeezed the trigger and the doe fell immediately. Dirk lined up to shoot again in case one shot had proved inadequate, so I plugged my ears with my fingers (we were in a tent and our rifles were loud), but upon seeing the doe wasn't moving, Dirk pulled up his gun. We went to "dress" the doe and Dirk asked me if I wanted to do any of it, and I said "no, you go ahead." I took a few moments to gather myself and to take everything in and then helped some with holding the doe's hind legs as Dirk "dressed" her. On Saturday, along with Dirk's son Grahm and nephew Will, we drove up to Clarks, NE and had the doe processed.

What have been my reflections on the event? Well the moment of shooting a deer was this for me: sacred. It's amazing to me how many people (including close family members) are a bit turned off that I would shoot a deer, but at the same time have no qualms with eating meat. Regarding objections to hunting, I'm most willing to engage my vegetarian friends who have the benefit of consistency going for them; I myself am eating more veggies these days: http://hsumike.blogspot.com/2012/11/lutherans-vegetables-wendell-berry-and.html. But I continue to see animals as provided for the human race, in part, to eat. But the sacred moment was in this: I have eaten hamburgers my entire life. Most of my life unfortunately, I have barely given a second thought to how food makes its way to my plate. When you take the life of an animal, you realize that a significant and substantial sacrifice has been made on the part of the animal. The creature who had life coursing through her veins one moment is now felled the next, because I pulled the trigger. I thought about the sacred moment of taking the creature's life for food so that I might have a source of nourishment and sustenance, that in essence that doe gave up her life that I might continue on being strengthened and sustained in mine. It made me all the more committed to eating as little industrial meat as possible, for a doe out in the Nebraska wilderness is given a kind of life of decency that a cow on the feedlot is not.

I just completed a 60-page fall project for my doctoral work. The title of the project was "Loyalty and Affection for a People and Place." I wrote about the thought of Wendell Berry and his love for God's created order, and also I interviewed eight pastor friends of mine who had served a combined total of 158 years in pastoral ministry between them. In one of the closing sections in the project called "Final Implications," I began by quoting from Duke Divinity School professor Ellen F. Davis:


"From a Biblical perspective, the covenant is not purely a two-way relationship between human beings and God. The covenant is a three-way relationship, . . . thinking about the aftermath of the flood story in Genesis when God makes a covenant with kol basar, 'all flesh,' . . . all of the nonhuman creatures. . . ."


And I commented in my paper:


"How do Christians need to think more intentionally about the larger context out of which their lives and ministries transpire? Will we continue to deplore 'worldly goods' all the while enjoying their fruits that sustain us and uphold us in order to thrive and flourish? Our 'spiritual' work is ever-so-dependent upon the material sustenance that the world and its nonhuman creatures provide, whether thinking of the goodness of sunlight, soil and water coming together to produce crops for food or nonhuman creatures providing love in the form of pets, food in the sacrifice of their lives or replenishment for the soil in the form of microbes. Such nonhuman creatures may inhabit the soil or the linings of our intestines in the form of probiotics promoting human health; either way, our lives are ever-so-dependent on the nonhuman part of creation. On this point, Christians need to have a deeper connection to 'the soil.'”

Saturday, January 5, 2013

A Sandy County Almanac

"All ethics so far evolved rest upon a single premise: that the individual is a member of a community of interdependent parts." -Aldo Leopold
Aldo Leopold is well-known in the world of conservationism. Leopold was born in 1887 and died prematurely in 1948 while fighting a brushfire on his neighbor's farm; he was a professor at the University of Wisconsin and A Sandy County Almanac is his most enduring work. When today's critics of industrialized farming speak about the problem with ridding crops of their biodiversity and planting uniform crops, they speak of the dangers of "monocultures" and the need to return to raising animals and crops in "polycultures." The premise among such writers is that the biodiversity of the prairie has a lot to teach us about the health of ecosystems and their interdependence on humans and really all creatures, to respect some of the inherent limits and mechanisms of the world; Leopold calls this need "A Land Ethic," Christian people might simply call it responsible stewardship, Reformed people, a world that is covenantal in nature.

Here are some of Leopold's thoughts:

"For a biotic community to survive, its internal processes must balance else its member-species would disappear. That particular communities do survive for long periods is well known: Wisconsin, for example, in 1840 had substantially the same soil, fauna, and flora as at the end of the ice age, i.e. 12,000 years ago. We know this because the bones of its animals and the pollens of its plants are preserved in the peat bogs. The successive strata of peats with their differing abundance of pollens, even record the weather; thus around 3000 B.C. an abundance of ragweed pollen indicates either a series of drouths, or a great stamping of buffalo or severe fires on the prairie. These recurring exigencies did not prevent the survival of the 350 kinds of birds, 90 mammals 150 fishes 70 reptiles or the thousands of insects and plants. That all these should survive as an internally balanced community for so many centuries shows an astonishing stability in the original biota. . . .

What is the most valuable part of the prairie? The fat black soil the chernozem. Who built the chernozem? The black prairie was built by the prairies plants, a hundred distinctive species of grasses, herbs, and shrubs; by the prairie fungi, insects, and bacteria; by the prairie mammals and birds, all interlocked in one humming community of co-operations and competitions, one biota. This biota, through ten thousand years of living and dying, burning and growing, preying and fleeing, freezing and thawing, built that dark and bloody ground we call prairie.

Our grandfathers did not, could not, know the origin of their prairie empire. They killed off the prairie fauna and they drove the flora to a last refuge on railroad embankments and roadsides. To our engineers this flora is merely weeds and brush; they ply it with grader and mower. Through processes of plant succession predictable by any botanist the prairie garden becomes a refuge for quack grass. After the garden is gone, the highway department employs landscapers to dot the quack with elms and with artistic clumps of Scotch pine, Japanese barberry and Spiraea. Conservation Committees en route to some important convention whiz by and applaud this zeal for roadside beauty.

Some day we may need this prairie flora not only to look at but to rebuild the wasting soil of prairie farms. . . . A little repentance just before a species goes over the brink is enough to make us feel virtuous. When the species is gone we have a good cry and repeat the performance.

The recent extermination of the grizzly from most of the western stock-raising states is a case in point. Yes, we still have grizzlies in the Yellowstone. But the species is ridden by imported parasites; the rifles wait on every refuge boundary; new dude ranches and new roads constantly shrink the remaining range; every year sees fewer grizzlies on fewer ranges in fewer states. We console ourselves with the comfortable fallacy that a single museum-piece will do, ignoring the clear dictum of history that a species must be saved in many places if it is to be saved at all."

Tuesday, January 1, 2013

Amazing Interview with Shack Author

In this amazing interview, Paul Young, author of The Shack, talks about his own journey with Christ and hitting rock bottom. In one powerful moment, Young talks about he and his wife working through his betrayal that had taken place through an adulterous relationship; Young says:

"Part of what saved my life was the fury of my wife. And she would tell you there were a lot of mixed motives about all that. But let me tell you one of the things I know about the wrath of God is that it is motivated by love, because God hates everything that is keeping me from being free, and He's going to go after it."

Monday, December 31, 2012

No Task So Sordid and Base

"A man of obscure station will lead a private life ungrudgingly so as not to leave the rank in which he has been placed by God. Again, it will be no slight relief from cares, labors, troubles, and other burdens for a man to know that God is his guide in all these things. The magistrate will discharge his functions more willingly; the head of the household will confine himself to his duty; each man will bear and swallow the discomforts, vexations, weariness, and anxieties in his way of life, when he has been persuaded that the burden was laid upon him by God. From this will arise also a singular consolation: that no task will be so sordid and base, provided you obey your calling in it, that it will not shine and be reckoned very precious in God's sight."

Calvin's Institutes, bk. 3, ch. 10, sec. 6

Saturday, December 29, 2012

Indispensable, the Biblical Conversation

"When people converse in a desperate situation, they are usually looking for hope. I believe that the Bible as a whole tends toward a tenacious but severely chastened hope. That finely balanced disposition rests on faith in God, but it reflects also the experience of land loss and the equally bitter experience of a people's self-recognition. In its character of hopefulness tempered by sad experience, the biblical conversation is a good match for our contemporary agrarian conversation, and a resource indispensable for enriching it."

Artisans Possessed of Wisdom

". . . 'And every woman wise of heart spun with her hands, and they brought the spinning, the blue and the purple and the scarlet, and the fine linen. . . . And Moses called Bezalel and Oholiab and everyone wise of heart, in whose heart God had put wisdom, all whose heart elevated them, to enter into the craftwork, to do it' (Exodus 35:25; 36:2; cf. 36:1,4).

It is appropriate to speak of the artisans as possessed of wisdom (and not just 'skill'), because the biblical writers share the understanding common to most traditional societies that the active form of wisdom is good work. Wisdom does not consist only in sound intellectual work; any activity that stands in a consistently productive relationship to the material world and nurtures the creative imagination qualifies as wise. The modern failure to honor physical work that is skilled but nonetheless 'ordinary' has resulted in the devaluation and humiliation of countless workers. Moreover, probably everyone on the planet is now affected, directly or indirectly, by industrial society's widespread disconnection from the physical world as a source of meaning and therefore focus of love."

Creative Agrarian Work: Cities, Suburbs and Race

"Some of the more creative agrarian work now being done is the protection of farmlands, and especially smaller farms, so that they do not become housing developments or second homes for urbanites with ready cash. At the same time, those who live in cities and suburbs must have a stake in the countryside that is both emotional and economic. The common biblical metaphor for the relationship between a city and its surrounding villages is that of a mother and her daughters (Num. 21:25; Josh. 15:45, 57, etc.); it connotes mutual belonging, affection, benefit, and need. That image should be embraced and promoted by those of us who, farmers or not, sense the 'deadly impermanence' of the global economy and seek sustenance outside it, for ourselves, and even more, for our children.

Transformed models of land ownership are being developed and implemented, including regulations and easements on private property that restrict some form of alteration and protect wetlands, forests, and arable land. Some family farms are being purchased by public and nonprofit conservation trusts operating at various levels: national (the American Farmland Trust), state and provincial (e.g., Main Farmland Trust, Ontario Farmland Trust), county and regional. The suburban town of Weston, Massachusetts, ten miles from Boston, has developed an educational farm on town-owned conservation land. The town contracts with a nonprofit community farming organization to run the farm, and local youth work in its various commercial enterprises (firewood and timber, maple syrup, organic flowers, fruits and vegetables), gaining both employment and skills training.

Moreover, farmers' markets and membership farms (Community Supported Agriculture, 'CSAs') are now enabling small farmers in exurban areas to stay on the land, while urbanites and suburbanites have the pleasure and tangible benefits of investing in their 'breadbasket' communities. In dramatic contract to the general statistics for family farm collapse in the United States, the number of small farms that sell directly to their neighbors increased by 20 percent between 2001 and 2007. The number of farmers' markets increased from 340 in 1970 to 3,700 in 2004. Anathoth Community Garden in Cedar Grove, North Carolina, is a CSA that demonstrates another potential benefit of community farming, namely, the healing of rifts along economic, ethnic, and racial lines. In this small rural community, such rifts had led to a murder, apparently provoked by racism. Out of the community's agitation and grief came a vision: A lifelong member of the community, a woman whose grandfather had been born into slavery, offered five acres of land to Cedar Grove United Methodist - once known as 'the rich white church' - for the purpose of planting a community vegetable garden. Now Asians, Mexicans, Hondurans, African and European Americans, Christians and non-Christians, poor and relatively rich, work that land together, and have weekly dinners on the ground. The older farmers contribute their local knowledge and their manure - things that no one had seemed to value before. The food goes to those who need it most; some need it very badly. A community that a few years ago was riven by fear is now growing in trust and joy. in biblical terms, the people of Cedar Grove are reclaiming their nahala, which is, in its widest sense, the means of livelihood and blessing in community bestowed and received as the gift of God."

Friday, December 28, 2012

Industrial Agriculture More Efficient, . . . Really?

"The standard rationale for industrial agriculture, energetically promoted by the multinationals that profit from it, is that it is more efficient; it can feed the world and do so cheaply. Yet, in fact, small farms everywhere, in North America and also in the Third World, are more productive than large ones, for multiple reasons. An industrial soybean farm may produce more beans per acre, but the small-farm, planted with six to twelve different crops, has a much higher total yield, both in food quantity and in market value. Plants do favors for each other. In agrarian cultures in Mexico and northern Central America, farmers have traditionally interplanted 'the three sisters': corn, beans, and squash. The corn provides trellises for the beans, the squash leaves discourage weeds and retard evaporation, and the beans fix nitrogen that enhance soil fertility for all three crops. Polycropping and even the planting of diverse varieties within a species also help with pest control; the different crops create more habitational niches for beneficial organisms, and harmful organisms are unlikely to have an equally devastating effect on every crop. Small farmers often integrate crops and livestock, rotating pasture and planted fields in a single system of recycled biomass and nutrients.

The difference in productivity between small farms and industrial farms is not slight. In every country for which data is available, smaller farms are shown to be 200 to 1,000 percent more productive per unit area. Moreover, small farming is more productive because the quality and even the quantity of labor and land care is higher when workers invest themselves in their own farm and community. Farmers who expect their families to have a future on the land do not willingly mortgage that future by robbing soil and water of their long-term health. Productivity and cost-effectiveness are durative qualities, although the short-term 'success' of agribusiness depends on ignoring the truth.

Small farms also generate more prosperity for nearby rural towns, where farmers buy supplies and in turn find markets for their produce. . . ."

Thursday, December 27, 2012

Not Caring for Creation, a Covenantal Crisis

"In Britain, a 1998 report to the Government's Joint Nature Conservation Committee revealed that in twenty-five years habitat loss and agricultural biocides had drastically reduced the populations of several of the (formerly) most common birds - for example, tree sparrows, by 95 percent; grey partridges, by 86 percent; and turtle doves, by 69 percent. With 75 percent of marine fisheries either fished to capacity or overfished, perhaps 30 percent of fish species are threatened. Our record makes an eerily exact mockery of God's commandment to the living creatures on the fifth day; 'Be fruitful and multiply, and fill the waters in the seas - and the birds, let them multiply on the earth' (Gen. 1:22). Read in light of the current data, it would seem that the mockery begins already with the parallel commandment addressed to the humans on the sixth day: . . ."



"Suffering, disease, and wasteful death for so-called domesticated animals is also a large part of the cost of our eating habits and food production system. The abandonment of long-standing practices of animal husbandry in favor of 'concentrated animal feeding operations' (CAFOs) has led to the emergence of new epidemics such as BSE ('mad cow disease'), which is communicable to humans; moreover, old diseases have spread to an unprecedented extent. 'Plague' was the description applied to Europe's 2001 outbreak of food-and-mouth disease, a form of nonlethal animal flu that is preventable by vaccine and treatable by ordinary veterinary care. In this case, however, ten million animals were destroyed, millions of them not infected, because their market value had plummeted and trade policies demanded it. Colin Tudge observes the irony that hygiene laws designed to maintain food in a state of asepsis 'are superimposed on a system of food production and distribution that seems specifically intended to generate and spread infection, or at least could hardly do the job better if it had been.'

But infectious disease is only the tip of the iceberg of suffering that is built into industrial systems of animal confinement and slaughter. Eighty million of the 95 million hogs slaughtered each year in the United States are the product of CAFOs. The scale is gigantic: 60 percent of the hogs are processed 'from birth to bacon' by just four companies. They never feel soil or sunshine, and rarely the touch of a human hand. A 500-pound sow spends an adult lifetime - measured in terms of litters and terminated after the eighth, if she survives that long - in a metal crate seven feet long and twenty-two inches wide, covered with sores, her swollen legs planted in urine and excrement. On the kill-floor at Smithfield's Tar Heel plants, hogs are stunned, slashed, hoisted and scalded at the rate of 2,000 per hour. When the four-pronged stunner misses its mark, then the flailing animal may be dropped alive into the scalding tank. 'The electrocutors, stabbers, and carvers who work on the floor wear earplugs to muffle the screaming.' Indeed, animal suffering and human suffering is intertwined; the Tar Heel plant has a 100 percent annual turnover among its five thousand employees, most of them immigrants. The uncompromising stricture found in Leviticus on the slaughter of animals might serve as a commentary on our current practices: 'If anyone from the house of Israel who slaughters an ox or a sheep or a goat in the camp or who slaughters it outside the camp does not bring it to the entrance of the Tent of Meeting, to offer to YHWH before the Tabernacle of YHWH, as blood it should be accounted to that man; he has shed blood. And that man shall be cut off from the midst of his people' (Lev. 17:3-4).

The cost of our eating is paid even in the distortion of agriculture itself, to service the meat and dairy industries. Beef cattle now consume half the world's wheat, most if its corn (a grain they do not naturally eat), and almost all of its soybeans. In turn, the agricultural industry is the largest consumer of water in North America. In addition, to these extractions from the earth, the meat industry is responsible for dangerous inputs, including massive direct pollution of soil, water, and air from intensive 'livestock units.' In California's Central Valley, 1,600 dairies produce more effluents than a city of 21 million people. In 1997, the Senate and Agriculture Committee reported that the total manure waste produced by U.S. animal industries was 1.3 billion tons: 130 times the amount of human waste processed in the nation. Workers inside the factories and also nearby residents suffer high rates of respiratory and sinus problems, as well as nausea and diarrhea.

How Israel eats is a covenantal concern. From the perspective of Leviticus, whether Israel eats at all is in the long term a function of covenant faithfulness practice among three parties: God, land, and people."

Agrarianism

"Agrarianism is more than a set of farming practices, more than an attitude toward food production and consumption, although both of these are central to it. Agrarianism is nothing less than a comprehensive philosophy and practice - that is, a culture - of preservation. Agrarians are committed to preserving both communities and the material means of life, to cultivating practices that ensure that the essential means of life suffice for all members of the present generation and are not diminished for those who come after. Agrarianism in this sense is, and has nearly always been, a marginal culture, existing at the edge or under the domination of a larger culture whose ideology, social system, and economy are fundamentally different. So agrarian writers, both ancient and modern, always speak with a vivid awareness of the threat posed by the culture of the powerful."

Monday, December 24, 2012

Joy . . . Blessings Far as the Curse is Found!


I've been thinking a lot as of late about the expansive significance of the coming of Christ on a cosmic and global scale; I get to talk a little about how God has been leading me here tonight at Grace Chapel's 5pm Christmas Eve Service (all are invited!)

I recently came across this interview with Old Testament professor Dr. Ellen F. Davis of Duke Divinity School. Davis, being a Bible scholar and heavily influenced by the writings of Wendell Berry, . . . I found her reflections to be extremely helpful, disturbing, encouraging and thought-provoking all at the same time. Also, recently, I've been working through Davis' book:
"From a Biblical perspective, the covenant is not purely a two-way relationship between human beings and God. The covenant is a three-way relationship, . . . thinking about the aftermath of the flood story in Genesis when God makes a covenant with kol basar, "all flesh," . . . all of the nonhuman creatures. . ." -Ellen F. Davis

"Eating is. . . the primary ecological act. Eating is the thing that most regularly connects us to the rest of the created order." -Ellen F. Davis

"We're in a system that does not have a long future. The good news. . . is that we will not be farming the way we are farming now fifty years from now. The bad news is we won't have the resources to do it. More than 50% of the topsoil in Iowa has been eroded; . . . and similar in other places. Our erosion rates far outpace replacement rates. . . ." -Ellen F. Davis

"Anyone who gardens understands that the earth is not an 'it' upon which we act at our will; it's a creature with whom we have an opportunity to have a fruitful relationship." -Ellen F. Davis

"For in him all the fullness of God was pleased to dwell, and through him to reconcile to himself all things, whether on earth or in heaven, making peace by the blood of his cross." -Colossians 1:19,20